PSR Interviews #11: Rethinking Identity in Political Science – an interview with Scott Weiner and Dillon Stone Tatum

We can’t even say what identity is, we can’t truly understand why it’s having an effect on the mediation of power. We often want to make causal arguments in political science, so this gap is a real problem. Having a better framework for talking about identity would help us have smarter discussions about it as political scientists” – say Scott Weiner and Dillon Stone Tatum. Learn about identity, identity politics and its meaning for political science. A fuller analysis of these topics can be found in the PSR article: Rethinking Identity in Political Science.

PSR: What is the most precise definition of identity? And what are its specifics in the field of political science?

Scott Weiner, Dillon Stone Tatum: Identity is essentially our “address” in the social and political world. That’s not a bad definition but it’s vague. In fact, it’s really hard to say exactly what identity is, and that’s why we wrote this piece. This paper found ten different definitions of identity in major political science scholarship over just a 25 year period. And that’s only in political science, not the rest of social science. Different kinds of political science each have great scholarship on identity (we discuss three in the piece), but each kind of identity works totally differently. We can explain precisely why a Prius, a Porsche, and a Model T are all cars, but we can’t say precisely why these three frameworks are all identities. Given how central identity is to political science, that’s a big problem. We’re trying to understand how identity mediates power without knowing what identity is.

You claim that “political scientists lack a common framework for addressing questions about what identity is, how it relates agents with social and political structures, and how it changes over time”. Would a common framework or toolbox benefit social and political science?

Yes, because identity is a central concept of political science. For the most part, our discipline studies why, when, and how some entities get power while others don’t. One way to do that is to look at identities like ethnicity, gender, or nation and see whether being part of one group is a good prediction of getting power or not. But if we can’t even say what identity is, we can’t truly understand why it’s having an effect on the mediation of power. We often want to make causal arguments in political science, so this gap is a real problem. Having a better framework for talking about identity would help us have smarter discussions about it as political scientists. It would also help us create better and more respectful ways of having discussions with and about members of society whose identity is outside of the norm in some way.

In your article, you focused on three dimensions of identity: ethnicity, gender and national identity. Do you consider these three to be the most important dimensions of identity? If so, why?

Ethnicity, gender, and nation are three highly developed subfields of political science with which readers are likely to have familiarity. We picked these three so it would be easier to make our key point that they all work differently, using examples that readers know and to which they can relate. We also are both really fascinated by these particular identities. This paper actually started out as a series of online chat messages about our research, and we realized that our conversations spoke to a larger issue in political science. Our paper is based off a discussion of these three identities but we don’t claim that they’re necessarily the most important. They are, however, very different in how they conceptualize identity, so they happen to be excellent examples of the point we’re making in this paper.

Having a better framework for talking about identity would help us have smarter discussions about it as political scientists

Could you briefly elaborate on your model of elements of identity? How can studying changes and shifts within recognition, visibility and conceptualisation benefit political science?

In considering identity as a political phenomenon, we focused on three elements of identity. First, we focused on recognition—to what degree are one’s identity claims recognized as legitimate by a political community? Second, we looked at visibility—to what degree are attributes associated with one’s identity (i.e., markers of race, gender, ethnicity, etc.) visible and recognizable to others? Third, we considered the issue of conceptualization—to what extent is the identity conceptualized(able) by a socio-political group. The ability to even have debate about terms like “transracialism” are limited, in a sense, by the way we can express identity frames in language in the first place.

Studying shifts is important for understanding the ways that political movements are able to change (or not) social attitudes. The internet’s role, for example, in allowing asexual people to gain more recognition and stronger conceptualization of their identity has implications for LGBTQ+ politics.

You claim that identity is the way we orient ourselves in a given community on the basis of recognizable attributes. What about the identities with dark visibility or low recognition such as in the case of Rachel Dolezal you highlight? Where is the boundary of this debate?

Identity is inherently social and relational—in other words, identity is not just something we can claim about ourselves, it’s something that depends on recognition and visibility. There are two things that the unrecognizable or invisible forms of identity highlight for us: (1) The continuing struggle that some groups and individuals experience in having their lives affirmed by society. It has only been since the 1970s, for instance, that homosexuality was de-pathologized as a psychological diagnosis. Recognition is not a given—it is a site of contentious politics; (2) It allows us to interrogate the why question in regards to non-recognition—in thinking about cases like Rachel Dolezal’s, we were less interested in commenting on the claims she was making than by the conflict that ensued as her identity claims were rejected.

Identity is inherently social and relational—in other words, identity is not just something we can claim about ourselves, it’s something that depends on recognition and visibility.

What are the key contributions your article brings to the field?

The biggest contribution we hope to bring to the field is to create a common frame of reference for diverse research agendas to talk about identity. While identity is a central feature of political research, we found that there were deep sub-disciplinary boundaries that foreclosed dialogue. We want to poke holes in those boundaries, and expand the frontiers of what we can do with a more comprehensive framework.

MORE

Article: Weiner S, Dillon S T (2020), Rethinking Identity in Political Science, Political Studies Review 2021, Vol. 19(3), 464–481.

ABOUT

Scott Weiner is a professorial lecturer in political science at George Washington University. His research focuses on identity politics in the Middle East with a focus on state building, kinship, and gender politics on the Arabian Peninsula. From 2013-2014, he was a Visiting Research Fellow at the American University of Kuwait.

Dillon Stone Tatum is an assistant professor in the Department of Political Science at Francis Marion University. His research focuses on liberalism and world politics, critical security studies, and international political theory.

Questions and production

Dr Eliza Kania, PSR/Brunel University London

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Podcast #15: Normativity in Realist Legitimacy – Ben Cross

“Proponents of realist theories of legitimacy genuinely think that legitimacy is a normative concept. They also hold that their judgments about legitimacy are not instances of applied morality. But if so, how do their judgments about legitimacy, acquire normative force?” asks Ben Cross. In this episode, the author discusses applied morality and political legitimacy: listen about ‘concessive realism’ and ‘naturalist realism’ in the light of political practice.

A podcast is based on a PSR article: Normativity in Realist Legitimacy by Ben Cross.

More: Cross B (202), Normativity in Realist Legitimacy, Political Studies Review 2021, Vol. 19(3) 450–463

Ben Cross is a postdoctoral research fellow in the School of Philosophy at Wuhan University. His research interests include political realism, legitimacy, and critical theory.

production

Dr Eliza Kania, Brunel University London

PSR Interviews #10: Houston, We Have a Problem: Enhancing Academic Freedom and Transparency in Publishing Through Post-Publication Debate – an interview with Kristian Skrede Gleditsch

I think it is entirely legitimate for scientists to engage in public and political life, and scientists have much to contribute to policy debates. But scientists should be careful to claim privileges because of their position” – says Professor Kristian Skrede Gleditsch. The issues of “problematic articles”, imperfections of the system of academic publishing and political engagement of scientists in the context of academic freedom discussed in a brilliant and compact analysis by Professor Gleditsch. A fuller analysis of these topics can be found in his PSR article: Houston, We Have a Problem: Enhancing Academic Freedom and Transparency in Publishing Through Post-Publication Debate.

PSR: You discuss coping with problematic articles published within academia. How do you define a “problematic article” and how is that related to academic freedom?

Kristian Skrede Gleditsch: The article mainly discusses articles that people generate controversy, where people flag specific issues as problematic. This could range from the topic itself, the data used, the analysis, or the inferences drawn from data or analysis. There can obviously be main problems in articles or research that are ignored, but my focus here was on how to best deal with controversies, inspired by the debate on the article on “The Case for Colonialism”. Academic freedom is normally defined as the freedom of researchers to pursue research without interference. Research that generates controversy can face additional barriers to publication or open discussion.

What are major myths or misperceptions about common ways of managing controversial publications you’d highlight? How can one avoid political biases during the evaluation process?

Science is always to some degree uncertain, incremental and gradually revised, and should be open to debate. However, in practice, it is often difficult to publish comments on articles, as many journals are reluctant to consider comments on published work. Dialogues are often more informative than monologues, but journals are skewed towards the latter. There is a strong status quo bias, where published work is often left uncontested, and important questions or qualifications often become sidelined. There are many biases that could affect the evaluation process, and I am not convinced that if political biases are more problematic than other biases, even if they are likely to generate more heat. Ultimately, we can only call for all of us as reviewers and editors to try to consider not just whether they agree with or are convinced by something, but whether it is a debate that is worth making public.

Allowing for more debate post-publication would help clarify the sources of disagreement and allow for others to make up their minds about the merits of a contending argument

You argue that “calling for retraction for articles that one disagrees with is clearly problematic on grounds of academic freedom, commonly understood as the right of researchers to have freedom in conducting their research and seeking to publish the results”. What are better approaches to such questions?

Retraction may be appropriate for clear cases of misconduct or fabrication, but it is not an appropriate response to resolving disagreements and risk suppression of research. Allowing for more debate post-publication would help clarify the sources of disagreement and allow for others to make up their minds about the merits of a contending argument. Ultimately post-publication debate can also allow for better science and advancing knowledge.

Are traditional control mechanisms such as peer-review and editorial judgment a sufficient safeguard for academic publishing?

Peer review is a valuable way to evaluate scientific research, but it is not an infallible guide to “truth” or scientific insights. Peer review can both fail to detect important problems, and it may recommend against important contributions that deviate from conventional approaches. For example, Akerlof’s article on the “Markets for Lemons” on the problems in markets with incomplete information was rejected three times before it was published, and Ioannidis in an important article argues that most published findings in medicine are more likely to be wrong. I think it is a mistake to focus too much on keeping out material that we may later find to be incorrect. Sometimes we are unlikely to find out unless something was published, and learning from the past is a key part of scientific progress.

You say, that it is not possible to divorce one’s own political views when conducting research. What is your view on a more complex level of this issue: scientists’ engagement in public/political life?

I think it is entirely legitimate for scientists to engage in public and political life, and scientists have much to contribute to policy debates. But scientists should be careful to claim privileges because of their position. The policy is ultimately a question of objectives, and determining what our objectives ought to often lie outside scientific knowledge per se. For example, science may tell us passive investment on average will provide a higher return than active management, but we may wish for public investment to support other objectives than just maximizing return (i.e., “ethical investments”). Scientists should separate value judgements from claims about means-end relationships.

Science is always to some degree uncertain, incremental and gradually revised, and should be open to debate

You emphasise the significance of a post-publication debate. The other pole of a post-publication article’s trajectory can be a post-publication lawsuit. As, for instance, in this case, where two leading Holocaust historians were accused of defamation. Should courts be places for validating scientific evidence?

I do not think courts are a suitable place for making decisions on scientific debates. It is hard to think of examples where such lawsuits have been helpful, and they appear to most often been dismissed or withdrawn. In 2017, for example, an academic sued the US National Academy of Sciences over a study the criticized his claims over green energy, demanding more than $10 million in damages and retraction, but he ultimately withdrew the lawsuit and may be liable to pay legal costs.

MORE

Article: Skrede Gleditsch K. (2021), Houston, We Have a Problem: Enhancing Academic Freedom and Transparency in Publishing Through Post-Publication Debate, Political Studies Review 2021, Vol. 19(3) 428–434

ABOUT

Kristian Skrede Gleditsch is the Regius Professor of Political Science in the Department of Government at the University of Essex and a research associate at the International Peace Research Institute Oslo (PRIO). His research focuses on conflict, democratization, mobilization, and data development in conflict research. More information about his research can be found at http://ksgleditsch.com/. He has been the chair of the Academic Freedom Committee of the International Studies Association, 2018–2020

Questions and production

Dr Eliza Kania, PSR/Brunel University London

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Issue 3/2021: the electoral connection, free speech and Academia and more

The whole issue 1/2021 can be found here.

CONTENTS

SPECIAL ISSUE
The Electoral Connection Revisited: Personal Vote-Seeking Efforts in the Era of Political Personalization

SYMPOSIUM
FREE SPEECH AND ACADEMIC PUBLISHING

ARTICLES

State of the Art

The Null Hypothesis

Early Results

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BBC Woman’s Hour: Stephanie Stark on NY voters, confirmed allegations of sexual harassment against Governor Andrew Cuomo, and her research published in PSR

“What are you to do when your values align from the outside, but your instinct tells you this environment is toxic?” – Stephanie Stark’s comment on New York voters’ response to the confirmed allegations of sexual harassment against Governor Andrew Cuomo. Stark is a former Cuomo’s staffer, and she based her commentary on the PSR article co-authored with Dr Sofia Collignon (University of London).

The part on Governor Cuomo’s case starts at 19m10s.

PSR Interviews #9: Sexual Predators in Contest for Public Office: How the American Electorate Responds to News of Allegations of Candidates Committing Sexual Assault and Harassment – an interview with Stephanie Stark

Candidate characteristics have an important impact on voter choice, and scandals are found to negatively impact a political campaign. Yet the literature, with its focus on scandals such as financial and (consensual) affairs, has failed to look into how allegations of sexual assault and harassment may impact electability” – claim Stephanie Stark and Sofía Collignon in their PSR article. Learn more about their research on sexual predators in the world of politics, in this research-based interview with one of the authors, Stephanie Stark.

A fuller analysis of these issues can be found in a PSR article: Sexual Predators in Contest for Public Office: How the American Electorate Responds to News of Allegations of Candidates Committing Sexual Assault and Harassment by Stark and Collignon.

PSR: How would you precisely define a problem of SASH (sexual assault and sexual harassment) in relation to power and powerful institutions?

Stephanie Stark: SASH are expressions of abusing power: it is most common amongst acquaintances where there is a power imbalance. This is especially true in the context of this study. In each of the recent high-profile cases in elections that are used in the study as examples, the politicians are necessarily in a position of power, and their accusers are not. Because we know that SASH are expressions of an abuse of power within a personal relationship, consequently, the question as to how a propensity to abuse power can translate to how voters perceive an accused candidate for public office is existentially relatable. It is particularly relatable in the context of the #MeToo movement, and the 2016 election wherein 19 women officially accused then-candidate Donald Trump of SASH, and as of December 2019, wherein President Trump was impeached by the U.S. House of Representatives for abusing the power of the office.

Donald J. Trump, a former US President, photo by Nathan Congleton (Flickr)

What were the “milestones” for an increased understanding of this problem? Can we say that the level of scepticism or disbelief towards claims of sexual abuse is continuously diminishing?

The understanding and perception of SASH in American public conversation has evolved throughout the last 70 years and it will likely continue to do so.

Women as property
For much of American history, women’s bodies were white men’s legal property, and sexual violence was legally actionable only for men when their property (wives, sisters, and daughters) was damaged.

Sexual Revolution
In the 1960s and 1970s, American women began to assert their own perspectives on the subject of sexual violence. It went from being thought of as a random attack by a stranger to women defining it as “a violent crime committed against millions of women by men they knew and trusted.” The increased awareness of SASH incited increased research.

However, the public’s understanding of sexual violence and women’s empowerment led to claims of sexual violence being regarded with increased skepticism in the 1970s (it had always had an air of mistrust because of the private nature of most encounters). The logic was that, because women were choosing to violate the norms of subordination to men, they also sacrificed their right to protection. Therefore, an empowered woman who claimed to be a victim of sexual violence generally was regarded as if she brought it upon herself because she had rejected men’s protection.

Anita Hill in the 1990s
The prevalence of sexual violence is evident nowadays with victims reporting in increasing numbers new and historical accounts of SASH. It is common for women to reveal stories of SASH with the encouragement or corroboration of other victims. In the 1990s, there was a surge in reporting called the “Anita Hill effect” after a former staffer for Justice Clarence Thomas, Anita Hill, testified in the Justice’s confirmation hearings about his sexual harassment.

MeToo
The present-day surge in reporting can be tracked to the “#MeToo movement” that motivated women around the world to share their own experiences

Anita Hill
Anita Hill, source: Britannica

In your article, you mention a “rape myth acceptance” – could you elaborate on this category? Are there any other common beliefs or myths that can be considered contributing factors to cycles of harassment, misconduct, and abuse of women by men in power?

Rape myth acceptance explains the reaction to accusations of SASH, and I don’t know its relationship with a propensity to be a perpetrator. Rape myth acceptance is confirmed in the literature as the level of willingness a person may have to disbelieve a victim’s story, or “the amount of stereotypic ideas people have about rape, such as that women falsely accuse men of rape, rape is not harmful, women want or enjoy rape, or women cause or deserve
rape by inappropriate or risky behavior”.

In the 1960s and 1970s, American women began to assert their own perspectives on the subject of sexual violence. It went from being thought of as a random attack by a stranger to women defining it as “a violent crime committed against millions of women by men they knew and trusted.”

You mention various politicians accused of sexual abuse in the US. Some of them were able to avoid any repercussions. What about Joe Biden? In March 2020, Tara Reade, a former staffer in Biden’s U.S. Senate office, alleged that Joe Biden sexually assaulted her in 1993 when she was a staff assistant in his office. President Biden denied these allegations, but what were public perceptions of this accusation?

This is a good question. What our research finds is that 1) Democrats are more likely than Republicans, male or female, to NOT want to vote for a candidate that has been accused of SASH. This means that there were likely some people who chose not to vote for Biden because of the accusation. The research also finds that we need more women like Tara to speak out in order for us to be able to study this topic further. The #MeToo movement allowed women to feel more comfortable speaking out about SASH, which enables us to be able to study it at all. What I mean to say here is that it is worth studying more angles to the scenario. The Tara Reade accusation begs the question: What happens in the electorate when both candidates for office have been accused of SASH? I would imagine, some people may have chosen not to vote at all because both candidates had been accused, contributing to a weakening of our democratic systems and our trust and value in democracy.

You claim that scandals “have a markedly negative impact on voters’ judgment of the candidate”. Is that also the case in relation to sexual scandals? Are we able to determine how reactions differ among particular groups of electorates or particular political parties?

It’s important to note that this study measured SASH, and shouldn’t be put in the same category as sexual scandals, because the former is a crime, and the latter is a consensual experience.

There have been many studies about how scandals, including sex scandals, impact public perception. Those studies informed our research but our study was the first that made the distinction that they should be considered differently because after the #MeToo movement, we’re more aware of what SASH IS. Scandals like financial scandals and sex scandals and corruption scandals are found to negatively impact voters’ judgments, but their judgement is tied to how they see the scandal impacting the JOB of holding public office. So the significance there and relation there to our study is that when people see SASH as a character marker of someone who would abuse power, they relate it to that candidate’s ability to do the job with integrity.

MeeToo protest, photo by Mario A. P. (Flickr)

We looked at reactions based on age, gender, political affiliation, race and region of the US, and included in our results only the answers about age, gender and political affiliation. Democrats are more likely to change their mind about a candidate that has been accused of SASH than Republicans. There is no difference when it comes to age: or in other words, we couldn’t find a trend saying young people care more than older people.

Surprisingly there was no significant difference between genders. I will elaborate on that more in the next question

What our research finds is that Democrats are more likely than Republicans, male or female, to NOT want to vote for a candidate that has been accused of SASH.

You’ve conducted very important research on this topic. What are the most important findings?

Thank you. I had hypothesized that women would be more likely than men to change their opinion about a candidate for office that had been accused, but one of my most important findings was that there was not a significant difference between men’s and women’s reactions. In fact, Democratic men are more likely to vote for a candidate that has been accused of SASH than Republican women. Democrats see an allegation of SASH as an abuse of power, and thus they relate it to a propensity to abuse the power of public office. Republicans, though, are more likely to not believe an accusation, and therefore they don’t relate it to a factor that should be considered in how they are judging the candidate.

Second, it bothers me to my core that people actually think that women make accusations about SASH to “get attention” as if the kind of attention they receive is desirable. I want people to understand that SASH accusations should be taken seriously because they show who that person is. We need to believe women. I want women to know that we need their stories in order to be able to research this more and that when we can research it more, we will be able to make more informed choices about who our leaders are based on their integrity.

What are the key contributions your article brings to the field?

Our research opens the door to viewing SASH allegations as a legitimate act that is worth taking seriously as a barometer for the character. We contributed to the study of harassment and intimidation of women by showing that some sectors of the population are more likely to believe in allegations at face value than others. It requires courage to speak out about such incidents, particularly when they are oftentimes not believed and/or the perpetrator is allowed to continue to progress in their career. When this happens, it adds to a cycle of victimization and injustice.

MORE

Article: S. Stark, S. Collignon (2021), Sexual Predators in Contest for Public Office: How the American Electorate Responds to News of Allegations of Candidates Committing Sexual Assault and Harassment, Political Studies Review

ABOUT

Stephanie Stark obtained her Master’s in Media, Power and Public Affairs from the Department of Politics and International Relations at Royal Holloway, University of London (2018). She is a digital communications strategist who has been advising on and creating digital media campaigns for non-profit organizations, political campaigns and elected officials in New York and London for a decade.

Dr Sofia Collignon is a Lecturer in Political Communication at the Department of Politics and International Relations at Royal Holloway, University of London. She is Co Investigator in the ESCR-funded Representative Audit of Britain project, part of Parliamentary Candidates UK and Principal Investigator in the Survey of Local Candidates in England. Her main research focuses on include the study of candidates, elections and parties, in particular on the harassment and intimidation of political elites and violence against women in politics.

Questions and production

Dr Eliza Kania, PSR/Brunel University London

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PSR triples its Impact Factor

We are happy to announce that this year Political Studies Review, a journal edited and managed by a team based at Brunel University London has tripled its impact factor from 1.053 to 3.241. This also means that the journal is now ranked 47/182 in the Political Science category.

It’s a great success as well as an excellent validation of the team’s commitment to research dissemination.

Political Studies Review provides a unique intellectual space for rigorous high-quality peer-reviewed original research across political science and the study of politics in related fields that aims at stimulating wide-ranging debate and cutting edge discussion of current disputes and issues in the discipline within the UK and internationally.

The journal also operates an innovative approach to research communications. As they state: “In the era of fake news, spreading reliable information and popularizing science is a great responsibility and challenge. The editorial team of Political Studies Review is committed to presenting and visualizing research data to boost dissemination. We want to introduce research findings and articles published in PSR to a wider audience.

PSR Interviews #8 (audio): Realism, Utopianism and Human Rights – Paul Raekstad

“We should, however, be wary of the moralist mistake of largely ignoring concrete questions of power and political agency when reflecting on political values and vision. It’s no accident that so much of the most historically influential political theory, from the work of Adam Smith to anarchism, a great deal of feminism and Marxism, has been realist.” – says Dr Paul Raekstad. How can the realist utopian political theory that can reform capitalist society?

Listen to a short interview, based on a PSR article: Realism, Utopianism and Human Rights by Dr Paul Raekstad.

Paul Raekstad has a PhD in Philosophy from the University of Cambridge, is currently a Postdoctoral Research Fellow at the University of Amsterdam, and will shortly be taking up a lectureship at the University of Edinburgh. His work focuses on envisioning and achieving free, democratic, and ecologically sustainable economic institutions.

production

Dr Eliza Kania, Brunel University London

Issue 2/2021: democratic deliberation, COVID-19 and more

The whole issue 1/2021 can be found here.

CONTENTS

Symposium: Democratic Deliberation and Under-Represented Groups

ARTICLES

SPECIAL SECTION: COVID-19: Pandemics, Global Politics and Societal Challenges

State of the Art

Early Results

The Null Hypothesis

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